Showing posts with label religion. Show all posts
Showing posts with label religion. Show all posts

Course in Miracles

"The miracle comes quietly into the mind that stops an instant and is still."
- A Course in Miracles 

This afternoon I got to thinking about miracles. According to a statistic from NPR in 2008, 79% of Americans believe in miracles. This number remains consistent with a stat from USA Today/CNN/Gallup Poll in 1994. Today I sat at a lunch with seven adults and one three-year-old: five believed, two did not, and the remaining one kept quiet on the subject (it was not the three-year-old).

Today is Christmas Eve. As a Jew, I celebrate Christmas because of a pre-nuptial agreement my parents made before they married (dad: Jew, mom: Catholic). My father could raise us Jewish BUT we would always celebrate Christmas and have a Christmas tree. And so it went. We got Hanukkah and Christmas, a beautiful collaboration of two religions and American Capitalist excess.

Embarrassingly, today I actually had to Google what the "miracle of Christmas" is. Yes, I forgot we are celebrating Jesus's birthday. (Mind you, I've been tuning out all holiday cheer this year.) But now I remember, Jesus Christ was born to Mary, a virgin, as the son of God on December 25th. Honestly, this is not a miracle that I have ever really believed in. I tend to take the Bible's stories as metaphors and I also don't think women's words are very trustworthy, perhaps even saintly ones. They don't like to kiss and tell. In order to avoid pushing buttons, or maybe to push a few more, the miracle of Hanukkah celebrates oil burning in the Beit HaMikdash for eight days when it was claimed it would only last for one night – I don't know if I believe in that miracle either.

But over the past two months or so, I've been led to question all my beliefs – miracles, life, death, love, faith, and more. I don't know what I believe anymore. Maybe both of the miracles mentioned above are completely true! I mean, I can't tell you how many times over the past two months I've wished that I could be pregnant with your child despite the fact that you aren't here to make that happen! Why shouldn't I trust that if God or a higher power deems something like that to be possible, then it be possible? I mean, this whole universe thing is quite a miracle. Where did that come from? Something put it there. And I'm confident I saw a male figure standing in my living room the other day when no one was home... I barely thought twice about that miraculous vision. Through this grief, I've realized I need to believe in something. What has pulled me out of the darkness over the past week is the creation of faith. And when I say creation, I mean building something from relatively nothing.

Prior to this tragedy, religion was a part of my identity, rather than a belief system. Unlike so many, I was not pushed to put my faith in a God with a certain name. I was raised with an awareness of the stories but a choice to follow whatever path I was called towards. And to be honest, being raised in a house with mixed messages probably didn't help guide me one way or another. As I watched some friends follow their prescribed religions somewhat blindly (in my opinion, at the time), I became rather cynical about faith in general. It was kind of a dirty word. That being said, I was incredibly active in my Jewish youth group, to the extent of being an international chairwoman. Judaism gave me a social network, leadership training, the knowledge of a cool language not many people can read and write, and a sense of identity. But faith? Not so much. I have always been one of those people who says, "I'm not religious, I'm spiritual." But really, I wasn't that spiritual either.

Now, as I've been pushed to my emotional edge: raw, bleeding, and hopeless – one of the primary elements that's pulled me through is faith (the other main element is love). Faith in what? I'm not sure yet. I'm open to it all at this point. In fact, I've been reading about a book a day. Some are about quantum physics, a scientific methodology that explains 'the theory of everything'. Some are about reincarnation, samsara, past lives and future lives. Some are about the power of love. Some are about spirits and mediums. Some are about New Age mysticism like Kabbalah, the Jewish ancient wisdom that 'reveals how the universe and life work'. Some are about yogic philosophy. Some are poetry. Some are about miracles. Some are about Christian methodology. But what they all have in common is having hope and faith in something bigger than just this thing we call life – what we can see, touch, and be aware of through our five senses. I've been given the courage to choose to believe in the unknown.

In the past I've thought faith was blind – a blanket statement that I'd say I subscribed to. Now, I still believe faith CAN be blind. If we believe in the stories in the Bible verbatim and follow the words we are told without question, I maintain that those choices are blind and uneducated. But if faith is built through study, through questioning, through being able to have an open mind, and not say "I'm right, and you're wrong," I now believe faith is quite courageous. It's not easy to stand up for your faith in this world, I felt that today at my lunch!

I told my therapist this past week, "I wish I'd had a strong sense of faith instilled in my life. At least I'd have something to turn to now." She told me, "Yes, that would be easier. But now you have to build one. That is much harder but very beautiful." It will be a beautiful process. It already is. 

I've opened to stillness. I've put down the remote control. I've turned off Instagram and Words With Friends. I've picked up the decision to learn. I've decided that what I thought was "right" is not necessarily "right". I've come to terms with the hard knowledge that I may never really "know". But, I have choosen to have faith in a few unknowns. I choose to believe that there is a truth beyond death. I choose to believe that I will see you again in some form. I choose to believe that you are still a witness to my life in some way. And I choose to continue my belief in miracles, no matter how bleak life looks.

"Miracles occur naturally as expressions of love. They are performed by those who temporarily have more for those who temporarily have less."
– A Course in Miracles

Messages from Masters

Today I reread a book that was pivotal to you and I, Many Lives, Many Masters, by Dr. Brian Weiss. After I read the book initially when we were just starting our relationship, I sent it to you and simply said, "You must read this." You did and you told me it changed your life. I was glad, because it had changed mine too. More or less, the philosophy discussed in this book provided more peace than any religion or spiritual concept either of us had studied. It also changed our views on death. After reading the book, we had shared with one another that we "no longer feared death." And then I watched you die. I was VERY afraid.

Over the past couple weeks, I've been experiencing a deep depression in my grief –  one that is definitely darker than anything I have ever felt or ever witnessed in someone else. The worst part of this phase of grief is that with it has come faithlessness. Before you died, I thought the world was at my fingertips, love was on my lips, and life was beautiful. I thought the universe was on my side. And since you've been gone, I've been cursed with suffering, uncertainty, and the loss of the man who knew me better and loved me more than anyone.

So this morning, as an attempt to remember what I once believed in, and moreover, what YOU believed in, I reread the book that had impacted our lives so intensely.

The book tells the true story of a psychiatrist, Dr. Weiss, and his patient, Catherine. Catherine had come to see Weiss because she struggled with intense phobias that prevented her from living a normal life. Dr. Weiss, who is rooted in the scientific method and rational Western medicine and thought, is used to prescribing medications and using general therapeutic procedures for treatment. The doctor's philosophy and perspective is shattered when he puts Catherine under mild hypnosis to help her unleash childhood memories, and instead, she regresses to a past life where she lives as a Nubian slave in ancient Egypt. She remembers details from that life and facts from the era that are so specific they could only be identified by historians who specialize on Egypt. It is her death at the end of her life in Egypt thousands of years before which plagues her and causes one of the irrational fears in her current life.

Dr. Weiss works with Catherine over the course of time and she regresses back to parts of 87 different lives that she had experienced on the physical plane. She was a solider in what is now Ukraine in the eighteenth century, a male teacher in Japan, worked in a monastery in Switzerland hundreds of years ago, she was a young Moroccan boy who died in his youth, a slave in the South who was the illegitimate daughter of her owner, a prostitute in Spain named Louisa, an American Indian who lived on the Southwest Florida coast, a very ancient cave dweller, and many more. There are many texts and stories out there that discuss reincarnation. In fact, reincarnation was prominent in the Old and New Testament, but was removed by Constantine at the Council of Nicea in 325 A.D. for fear that is would disrupt political stability. I have personally believed in reincarnation for as long as I can remember. But my main root in this philosophy is that a world of immortal souls is more hopeful than a destination of Hell or even nothing at all. But isn't hope what faith is all about anyway?

But what sets this book apart from the rest in its class is that Catherine goes on to convey information from in-between lives. She unleashes secrets and messages from the Masters – ascended spirits that exist in seven different planes in the spiritual realm. We learn about the purpose of life, karma, debts, and deaths. We learn about how groups of souls often travel together. While you may be my soulmate in this life, you could be my mother in the next, for example. We learn about what happens after death and between incarnations. We learn about if loved ones have the opportunity to connect with us from beyond the grave. We see information gleaned from the collective unconscious that Carl Jung spoke of. We learn about faith. Well, we learn about all of this if we're open to it. In the book, even Catherine has her doubts.

Dr Weiss writes, "The conscious Catherine, when awake, was much more anxious and limited, much simpler and comparatively superficial. She could not tap into this superconscious state. I wondered if the prophets and sages of Eastern and Western religions, those called "actualized," were able to utilize this superconscious state to obtain their wisdom and knowledge. If so, then we all had the ability to do so, for we must all possess this superconscious... I would become increasingly frustrated by the uncrossable gulf between Catherine's conscious, awake intellect and her trance-level superconscious mind. While she was hypnotized, I would have fascinating philosophical dialogues with her at the superconscious level. When awake, however, Catherine had no interest in philosophy or related matters. She lived in the world of everyday detail, oblivious of the genius within her."

What restores my faith is the hope that there is a purpose in this suffering. That maybe it will teach me, or you, or someone a lesson that will make the next step more peaceful and less painful. It gives me the hope that all is not lost. It gives me the hope that you are overseeing me and all of those who miss you so deeply.

The subscription to the beliefs addressed in the text allow me to think you are both conscious and blissful right now. Perhaps you are even nearby. One of the most painful aspects of my grief is that you are somewhere hurting and alone. Even worse, is the fear that you are completely gone, physically and spiritually. But why would I trouble myself with these fears when I didn't believe them two months ago? Why would I cause myself more pain by believing the worst now? I'm trying to get back to my core and remind myself that just because there has been a nightmare in my life, it does not mean I need to rewrite my belief system to be a nightmare too.

When Dr. Weiss is talking to a Master via Catherine in hypnosis, he asks, "Why do we come back [to the physical realm] to learn? Why can't we learn as spirits? The master responds, "Those are different levels of learning, and we must learn some of them in the flesh. We must feel the pain. When you're a spirit you feel no pain. It is a period of renewal. Your soul is being renewed. When you're in a physical state in the flesh, you can feel pain; you can hurt. In spiritual form you do not feel. There is only happiness, a sense of well-being." 

While the book gives me tremendous hope at a point in my life where I've never needed it more, it doesn't relinquish the work. While I am clinging onto the faith that there is more than just this life and that we may meet again someday, I still have to live this life without you by my side. And while the big picture provides some solace, the short term is my whole life as I know it, and that's not to be taken lightly. Uncertainty, patience, and time are still the enemies I need to befriend and the the lessons I need to learn. But in the meantime, I am fueled with a bit more belief, faith, and connection today than the skepticism and isolation than I have been living with in the past couple of weeks.

A Master says, "Patience and timing... everything comes when it must come. A life cannot be rushed, cannot be worked on a schedule as so many people want it to be. We must accept what comes to us at a given time, and not ask for more. But life is endless, so we never die; we were never really born. We just pass through different phases. There is no end. Humans have many dimensions. But time is not as we see time, but rather in lessons that are learned."